Philosophy and Proofs
Atheism
Atheism includes any philosophy which claims that no God or gods exist, including any rational or reasoning creator of the universe.
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Christianity
Christianity is the philosophy that claims that Jesus of Nazareth is the Son of God and Jewish Messiah (or Christ); that he was crucified, died and was buried, and rose again three days later; that his death was an atoning sacrifice for the sins of his followers; and that placing one's trust in Jesus is how any sinful person can be forgiven and made righteous before their creator.
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Empiricism
Empiricism describes any philosophy which claims that all knowledge originates in experience, denying the validity of both deductive reasoning and divine revelation.
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Islam
Islam refers to the specific philosophy of the Muslims, a monotheistic and unitarian belief system declared by Muhammad in 610 AD and described in the book known as the Qur'an.
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Monotheism
Monotheism refers to any philosophy which claims that there is only one supreme creator of the universe.
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Open Theism
Open theism refers to any philosophy which claims that there is a supreme creator of the universe who does not foreknow the outcome of human choices.
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Pantheism
Pantheism denotes any philosophy which claims that god and the universe are identical.
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Polytheism
Polytheism refers to any philosophy which claims that there are multiple supreme creators of the universe.
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Rationalism
Rationalism describes any philosophy that claims that beliefs and opinions should always be logical, deductive conclusions rather than being based on experience, observations, religious teachings, or divine revelation.
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Theism
Theism includes any philosophy which claims that some kind of God or gods exist.
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Trinitarianism
Trinitarianism is the philosophy that there is only one God in terms of essence or being; and that the one God is revealed through three eternally distinct persons, specifically, the Father, the Son (Jesus of Nazareth), and the Holy Spirit. Trinitarianism is unique to Christianity.
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Unitarianism
Unitarianism refers to any philosophy which claims that divine sovereignty is not shared in any way.
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Gilbert Guttlebocker, Defender of Dragons
Riveting, yet absurd; romantic, yet innocent; Gilbert Guttlebocker, Defender of Dragons is a little Roald Dahl, a little Harry Potter, and a little Chronicles of Narnia, all rolled into one. Timothy McCabe collaborates with the great Benedict Ballyhoot to bring you the novel of the century!
In Printed Form
Along with numerous other authors including Don Landis, Bodie Hodge and Roger Patterson, Timothy McCabe contributes analyses of various world religions and cults in this volume from Master Books.
Other Writings
"If God is "just is", then why can't the universe "just be"?"
God has made it clear that this is not the case (Genesis 1:1, 2:4; Isaiah 42:5, 45:8, 45:18; Ephesians 3:9; Colossians 1:16; Revelation 4:11, 10:6), and since He is perfectly knowledgeable (Job 37:16; Psalm 147:5; Isaiah 46:9-10; John 21:17; 1 John 3:20), perfectly honest (Exodus 34:6; 2 Samuel 7:28; Psalm 31:5, 57:10; John 1:14, 1:17, 14:6; Ephesians 4:21; Hebrews 6:18), and perfectly sovereign (1 Chronicles 29:14; Job 41:11; Psalm 119:91, 135:6; Ecclesiastes 11:5; Mark 10:27; John 1:3, 5:44;...
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"Isaiah 7:20 says the Lord is going to be a barber and shave the hair off our legs. Is there any reason for this random stuff?"
Isaiah 7:20 (NASB) In that day the Lord will shave with a razor, hired from regions beyond the Euphrates (that is, with the king of Assyria), the head and the hair of the legs; and it will also remove the beard. This does seem like an odd verse when pulled out of its full context, but reading the entire passage in historical context and in light of the law of Moses, specifically Leviticus 14, the meaning becomes apparent.
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"Does Ezekiel 33:11 say we have free-will?"
Ezekiel 33:11 states, "Say to them, 'As I live!' declares the Lord GOD, 'I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?'" I do not see this as necessitating autonomous human free-will. Instead, I actually see it as requiring the opposite.
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