Christianity
Definition
Christianity is the philosophy that claims that Jesus of Nazareth is the Son of God and Jewish Messiah (or Christ); that he was crucified, died and was buried, and rose again three days later; that his death was an atoning sacrifice for the sins of his followers; and that placing one's trust in Jesus is how any sinful person can be forgiven and made righteous before their creator.
Keywords: Christianity, Jesus, Philosophy, Messiah, Christ, God, Crucified, Sacrifice.
Gilbert Guttlebocker, Defender of Dragons
Riveting, yet absurd; romantic, yet innocent; Gilbert Guttlebocker, Defender of Dragons is a little Roald Dahl, a little Harry Potter, and a little Chronicles of Narnia, all rolled into one. Timothy McCabe collaborates with the great Benedict Ballyhoot to bring you the novel of the century!
In Printed Form
Along with numerous other authors including Don Landis, Bodie Hodge and Roger Patterson, Timothy McCabe contributes analyses of various world religions and cults in this volume from Master Books.
Other Writings
"Why do Christians accept the Torah?"
Christians accept the Pentateuch and the rest of the Old Testament because Jesus, who is God in the flesh, accepts and teaches them (Matthew 4:4, 4:7, 4:10, 8:4; Mark 7:10, 10:2-3, 12:26; Luke 16:31, 20:37, 24:27, 24:44; John 1:45, 3:14, 5:45-46, 7:22). Jesus was born into the tribe of Judah, a legal descendent of King David of Israel, as a fulfillment of Old Testament prophecy (1 Kings 9:5; Luke 1:32).
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"Where did Jesus go after his baptism, is it as according to Mark 1:12-13 or John 1:35-2:1-2. They both have been chosen by the council of Nicea over thousands of gospels and thought to be inspired by the Holy Ghost. Isn't this a contradiction?"
The book of John does not relate the baptism of Jesus. It simply quotes John the Baptist talking about the baptism sometime after the fact. Nowhere does it claim to inform us of what happened immediately after Christ's baptism. Matthew, Mark, and Luke all inform us that Jesus was led by the Holy Spirit into the wilderness after His baptism (Matthew 4:1; Mark 1:12; Luke 4:1), where He was to be tempted by the devil.
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"If God condemned people to Hell because of free will, yet He wanted to save them, would that mean He isn't capable of saving them?"
If "free will" means that the activities of the human will are not in any way caused by the God who created the humans, then humans do not have free will. The idea of a God who causes people to exist, which people then in turn cause events to occur, and said events are not in any way caused by the aforementioned God, is completely incoherent. I cannot answer the question, because as I understand it, it is meaningless.
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