the Website of Timothy McCabe Follower of Christ; Student of Epistemology, Apologetics, and Theology
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The Good News of Jesus Christ

If we trust in Jesus the Christ, who lived the perfect life, volunteered to be executed in our place, and rose again from the dead by His own power, we can be forgiven for all of our crimes against God.

The “Bible”

Christian groups around the world recognize certain texts to be authoritative in terms of religious belief and practice. Different Christian groups differ on exactly which texts, some having more and others having fewer, but there is almost always a particular core that is agreed upon. These groups differ on how exactly the texts are authoritative, with some believing that they are absolutely inerrant in everything that they assert, including issues of history and science, biology and mathematics; and others claiming they are only authoritative in elements of faith and religious practice, but we all agree that they can be trusted and ought to be followed at least in areas of faith and religious practice.

Christians have compiled these many texts together and call the result the Bible.

Among these texts that virtually all Christian groups seem to accept as authoritative are the four gospels, Matthew, Mark, Luke and John, which are historical narratives of the ministry of Jesus of Nazareth. The Book of Acts, written by the same author that wrote the gospel of Luke, tells us about the activities of the immediate followers of Jesus after He died and rose again from the dead. The Book of Romans, a theological treatise on how to be right with God by a first century Jew named Paul, a former enemy of Christians, is another undisputed text that all Christians accept; along with the five books of Moses: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, which tell us about the beginning of the world and the establishing of the nation of Israel, the nation that provided the world with Jesus. The books of Moses also tell us about the law that God gave to the Israelites, including the famed Ten Commandments. There are more universally accepted books as well, but for my purposes, these eleven will more than suffice.

The Problem

In the five books of Moses, we are told about God's rules of behavior when humans are under His direct governance, and in those books, as well as in the book of Romans, we are also told about the penalty for disobedience, which is death.[1] For lesser crimes or trespasses and also for unintentional sins, God has mercifully allowed animals to die in the place of the human sinner, as a substitutionary atoning sacrifice.[2] But in all cases, someone had to die when a sin was committed, and no substitute at all was provided for the most serious of sins.[3]

As we would expect, though, all of the animals that died stayed dead. There was never any indication that the death penalty had been paid in full and would never need to be paid again. There was never any fulfillment. Never any final satisfaction. Instead, that dreaded penalty for sin remained, hovering over humans, unrelenting, unavoidable, and absolutely final. With more sins, more animals needed to die, because the blood of bulls and goats was unable to completely take away the penalty for sins. And this penalty of death, once enacted, was always permanent.

Or so it seemed.

This Jesus Guy

In the four gospels, we hear of a man named Jesus, known as “the Christ,” or the anointed one, who comes on the scene in the first century.[4] Jesus is announced by a prophet named John, who refers to Jesus as “the Lamb of God,” a reminder of the sacrifices God had commanded in the books of Moses.[5] The Christ did all kinds of peculiar things. No one could completely figure Him out while He was alive. Some of the things He did were wonderful in everyone's eyes -- He healed the sick, sometimes with nothing more than a word,[6] made the blind to see,[7] even brought people back to life temporarily, one particular time by merely telling the dead man's stinky, rotting corpse to come to Him.[8]

But as awesome, miraculous, and truly amazing as all of that was, astonishing phenomena has been standard fare for prophets and magicians of all sorts throughout the ages.

Something that set Jesus apart from other prophets, miracle workers and magicians during His life on earth was that He claimed He had the power to forgive sins.[9]

But when we sin, we sin against God, since He is the one who made the rules we break. As a result, only God can truly forgive our sins against Him. Imagine, after all, if you stole a car from your friend Bob. And then imagine if I tell you that I forgive you for that. Are you really forgiven? How can I forgive you for what you did to Bob? The very idea is absurd, and an insult to Bob. The only way I could really forgive your crime against Bob would be if I myself was Bob.

This seems to be the same reasoning that people who heard Jesus used. As a result, when He said He could forgive sins, they understood Him to be equating Himself with God.

According to the Christian Bible, Jesus was executed for blasphemy, specifically, for claiming to be equal with God... perhaps even for claiming to be God Himself.[10] Jesus died.[11] He was buried.[12]

And His followers ran away from the authorities, terrified.[13]

But...

The Solution

Three days after Jesus was executed, He came back to life, rising from the dead by His own power, never to die again.[14] Remember, death is the dreaded penalty for sins, and this man, who claimed to have the power to forgive sins, had now conquered death, clearly demonstrating He had power over the penalty for sins.

The “Lamb of God” had died as a substitution for us, shedding His own blood as an atonement for our sins, including those sins that were allowed no substitute in the books of Moses.[15] And this time, death was demonstrably conquered. Since Christ offered the forgiveness of sins, and demonstrated He really has authority over the penalty for sins, sin no longer reigns over those who put their faith and trust in Him.[16] We who trust in Christ trust that even though we too will eventually die, death will not be permanent, even as it was not for Christ. As Christ, who offered us forgiveness of sins, rose from the dead, showing power over the penalty for our sins, we trust that after death we too will one day rise to live permanently with Christ, according to His promise.[17]

Through Christ, we can be right with God.

Sin is no longer in charge of our eternity, and death no longer reigns over our mortal bodies, if we place our trust in Jesus Christ.

My Personal Journey

I am not a Christian because I was convinced by the proofs that I offer here on this website. Instead, I developed these proofs because I was already convinced of the conclusion.

The existence of God has never been something I have ever seriously doubted. Historically, virtually every people group ever has held to a belief in some kind of God. For me, this particular point was never in serious question.

I also knew that I ought to obey Him. This is, in my mind, why the entire human race believes that people ought to act certain ways, and why everyone at some point in time feels guilt for their own bad conduct. The very concept of behavioral standards, and the very existence of guilt, were enough to convince me that God had rules I needed to follow...

I ought to obey God's rules.

But one day, I realized that I hadn't.

I understood that I was a sinner. I was a troublemaker. I was guilty. I deserved punishment. I didn't even deserve the gift of life.

To say I was absolutely distraught is an understatement.

I understood that there was a problem, and I knew that I had caused it. I also knew that I could not fix it. There was nothing I could possibly do to make up for what I had done. I could try to make the most of it. I could try to live a good life from that point on. But even if I succeeded at being perfect for the rest of my life (something that frankly seemed absolutely impossible to me), what I still could not do was erase my past.

Growing up, I had been taught that forgiveness from God was possible through the sacrifice of Jesus Christ. At the time, I couldn't find another solution that seemed even remotely reasonable.

I grabbed ahold of Jesus with both hands, and I have never let go.

[1] Romans 5:12, 5:21, 6:23; Genesis 2:17; Exodus 21:12-17, 21:29, 22:19, 31:14-15, 35:2; Leviticus 20:2, 20:9-16, 20:27, 24:16-17, 24:21; Numbers 35:16-21, 35:30-31; Deuteronomy 13:5, 13:9, 17:5-7, 21:21, 22:21, 22:24.
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[2] Leviticus 17:11; Deuteronomy 21:1-9; Leviticus 4-5, 5:1-6, 6:2-7, 9:7-15, 16:6-11, 19:20-22, 23:19; Exodus 29:36, 30:10; Numbers 7, 15:22-28, 29.
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[3] Numbers 35:31.
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[4] The first century is actually known as the “first” century because the so-called “common era” (C.E.) actually began when Jesus, called “the Christ” or the anointed one, was born. In fact, C.E. is a fairly new non-Christian designation for the era that began with Christ, an era which had previously most frequently been referred to as A.D., or anno Domini, Latin for “the year of our Lord”, a reference to the Lord Jesus Christ. The time before the common era was up until recently most frequently referred to as B.C., or before Christ. Now it is frequently referred to by the non-Christian designation of B.C.E., or “before the common era.”
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[5] John 1:29, 1:36; Genesis 22:8; Exodus 12; Leviticus 5:1-6.
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[6] Matthew 4:24, 8:16, 9:20-22, 14:14, 15:22-28; Luke 4:40, 5:15, 6:17, 7:2-10, 9:11; John 5:6-9.
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[7] Matthew 9:27-31, 12:22, 20:30-34; Mark 8:22-25, 10:46-52; Luke 18:35-43; John 9:1-7.
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[8] John 11; Matthew 9:24-25; Mark 5:35-42; Luke 7:12-15, 8:49-55.
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[9] Matthew 9:2-3; Mark 2:4-7; Luke 5:20-21, 7:48-49.
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[10] Matthew 26:63-66; Mark 14:61-64; John 5:18.
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[11] Matthew 27; Mark 15; Luke 23; John 19; Acts 2:22-23; Romans 5:6-10.
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[12] Matthew 27:57-61; Mark 15:43-47; Luke 23:50-55; John 19:41-42; Acts 13:29.
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[13] Mark 14:50; Matthew 26:56, 26:69-75; Luke 22:54-62.
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[14] John 2:19-22; John 10:17; Matthew 28; Mark 16; Luke 24; John 20; Acts 2:24, 2:32, 3:15, 3:26, 4:10, 5:30, 10:40, 13:30-37; Romans 4:24-25, 6:4, 6:9, 7:4, 8:11, 10:9.
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[15] Romans 3:21-26, 4:24-25, 5:6-11; Acts 13:38-39, 26:15-18; John 11:49-52, 14:6.
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[16] John 3:16-18, 3:36, 6:40, 11:26; Acts 5:31, 13:38, 26:18.; Romans 6:23, 10:9-10.
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[17] John 3:18, 3:36, 5:24, 6:40-47, 8:24, 11:25-26; Mark 16:16.
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Gilbert Guttlebocker, Defender of Dragons

Gilbert Guttlebocker, Defender of Dragons

Riveting, yet absurd; romantic, yet innocent; Gilbert Guttlebocker, Defender of Dragons is a little Roald Dahl, a little Harry Potter, and a little Chronicles of Narnia, all rolled into one. Timothy McCabe collaborates with the great Benedict Ballyhoot to bring you the novel of the century!

 

World Religions and Cults (volume 2)

In Printed Form

Along with numerous other authors including Don Landis, Bodie Hodge and Roger Patterson, Timothy McCabe contributes analyses of various world religions and cults in this volume from Master Books.

Other Writings

"How do you explain your god's genocidal bloodlust in Deut 7 1-2?"

Deuteronomy 7:1-2 When the LORD your God brings you into the land where you are entering to possess it, and clears away many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and stronger than you, and when the LORD your God delivers them before you and you defeat them, then you shall utterly destroy them. You shall make no covenant with them and show no favor to them.
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"Brian Dunning from skeptoid.com claims that there is no record of a mass Exodus of Jewish slaves out of Egypt. Is this true?"

No. This is not even remotely the case. This would be true only if we were to throw out all record that we have of the exodus of Jews from Egypt, as Brian Dunning seems to do. Let's take a look at some of his outrageous claims. The statement in question comes from an essay on skeptoid.com entitled "Did Jewish Slaves Build the Pyramids?" PRESUPPOSITIONS Mr.
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"Is what is morally good commanded by God because it is morally good, or is it morally good because it is commanded by God?"

This question has been around at least since Plato, and is known by the name of the "Euthyphro Dilemma". It's really nothing more than a silly trick question wearing a "deep" philosophical mask. If one were to go with the first option provided, it leads to the conclusion that God is subject to the authority of Objective Morality and is not actually able to do whatever He wants, making Him not really God.
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"When did your religion or worldview first begin?"

This question requires a two-pronged answer. When God created man, at the beginning of creation, man recognized God and worshipped Him in the way God ordained. In this sense, the worship of the Christian God and reliance on His grace (which is the essence of Christianity) has been around since the time of the very first man, Adam.
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"If God created everything and decided how it would be, wouldn't our sins be his fault?"

The word "fault" means a defect or an imperfection. God has no defects or imperfections, and it is nonsensical to suggest that the contrary could be true, for if God had defects or imperfections, they would not be recognized as defects or imperfections by anyone, including Him, and thus to call them defects or imperfections would be utterly meaningless. Further, if God were anything other than perfect-in-every-way, nothing could be trusted at all since He is the source of everything.
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"If God really did create everything, how would anyone know?"

From a Christian perspective, we recognize that God created everything because He has told us that He did (Romans 1:19; Genesis 1; John 1:3; Colossians 1:16); indeed, apart from divine revelation, it is impossible to know anything at all. After all, since God created everything, and "everything" includes knowledge, our knowledge is ultimately created by God, and God's provision of knowledge to us is the very definition of divine revelation.
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Polytheism is false: a simple proof

Polytheism refers to any philosophy which claims that there are multiple supreme creators of the universe.
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"The Quran does not say the tree was a tree of knowledge, but the Bible does. The Bible also makes Adam's deed a sin, Quran says not. Why is acquiring knowledge a sin in your book, and why is it so bad all subsequent generations are supposedly damned?"

Genesis 2:16-17 The LORD God commanded the man, saying, "From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die." The tree was indeed a tree of knowledge according to the Bible. However, it was not just any kind of knowledge -- it was, specifically, "knowledge of good and evil".
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