Rationalism
Definition
Rationalism describes any philosophy that claims that beliefs and opinions should always be logical, deductive conclusions rather than being based on experience, observations, religious teachings, or divine revelation.
Keywords: Rationalism, Philosophy, Logical, Reasoning, Deductive, Experience, Observations, Religious, Revelation, Contradictory.
Veracity
Rationalistic claims are false .
Proof
All self-refuting or contradictory claims are deductively false.
Premise 1: Only deductive conclusions should be believed.
Premise 2: Premise 1, being the foundation or starting point of the philosophy, is not itself a deductive conclusion.
Conclusion: Therefore, premise 1, also known as "rationalism", should not be believed.
Rationalistic claims, when adhered to, require the rejection of rationalistic claims. To accept them is to reject them, making rationalism inherently contradictory and deductively false.
Gilbert Guttlebocker, Defender of Dragons
Riveting, yet absurd; romantic, yet innocent; Gilbert Guttlebocker, Defender of Dragons is a little Roald Dahl, a little Harry Potter, and a little Chronicles of Narnia, all rolled into one. Timothy McCabe collaborates with the great Benedict Ballyhoot to bring you the novel of the century!
In Printed Form
Along with numerous other authors including Don Landis, Bodie Hodge and Roger Patterson, Timothy McCabe contributes analyses of various world religions and cults in this volume from Master Books.
Other Writings
"In my previous question you beautifully pointed it out yet missed it: Jesus says I have lost NONE and also (same context) lost ONE. Math contradiction, is it N/ONE?"
Thanks for the clarification. I understand your question now. The question is with regards to John 17:12 and John 18:9. In John 17:12, Jesus tells His Father that He lost one of those whom His Father gave to Him, namely, Judas Iscariot. In John 18:9, the author of John tells us that Jesus did not lose one. So which is it? One or none?
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"Did God have to be created? Why or why not?"
God was not created. If something is created, then it is necessarily temporal -- in other words, it changes over time. Specifically, it must begin to exist, and "beginning" is itself a temporal process. However, since the only things that are infinite are things that have no end, and since past time has ended, we can say with certainty that past time is not infinite, which means that past time had a beginning.
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"Does Ezekiel 33:11 say we have free-will?"
Ezekiel 33:11 states, "Say to them, 'As I live!' declares the Lord GOD, 'I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?'" I do not see this as necessitating autonomous human free-will. Instead, I actually see it as requiring the opposite.
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