the Website of Timothy McCabe Follower of Christ; Student of Epistemology, Apologetics, and Theology
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Rationalism

Definition

Rationalism describes any philosophy that claims that beliefs and opinions should always be logical, deductive conclusions rather than being based on experience, observations, religious teachings, or divine revelation.

Keywords: Rationalism, Philosophy, Logical, Reasoning, Deductive, Experience, Observations, Religious, Revelation, Contradictory.

Veracity

Rationalistic claims are false .

Proof

All self-refuting or contradictory claims are deductively false.

Premise 1: Only deductive conclusions should be believed.

Premise 2: Premise 1, being the foundation or starting point of the philosophy, is not itself a deductive conclusion.

Conclusion: Therefore, premise 1, also known as "rationalism", should not be believed.

Rationalistic claims, when adhered to, require the rejection of rationalistic claims. To accept them is to reject them, making rationalism inherently contradictory and deductively false.

Gilbert Guttlebocker, Defender of Dragons

Gilbert Guttlebocker, Defender of Dragons

Riveting, yet absurd; romantic, yet innocent; Gilbert Guttlebocker, Defender of Dragons is a little Roald Dahl, a little Harry Potter, and a little Chronicles of Narnia, all rolled into one. Timothy McCabe collaborates with the great Benedict Ballyhoot to bring you the novel of the century!

 

World Religions and Cults (volume 2)

In Printed Form

Along with numerous other authors including Don Landis, Bodie Hodge and Roger Patterson, Timothy McCabe contributes analyses of various world religions and cults in this volume from Master Books.

Other Writings

"In Romans 1:22-27 especially verse 25, it condemns those who turn God's incorruptible image into the image of corruptible man. Why then do so many Christians say Jesus is 'god incarnate' or even 'son of god'?"

Jesus is one person with two natures. One of His natures is divine (God) and the other is human (man). His God-nature is not His man-nature, and likewise, His man-nature is not His God-nature. They are distinct. Thus, Christians correctly refer to Jesus as both "God" and also as "man", all the while NEVER referring to God as man or man as God. This may sound confusing, but it really is not when put into perspective. Take the following analogy...
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"Why does Jesus say he will reject all those who believe in him as Lord in Matthew Chapter 7 Verse 21-23?"

Matthew 7:21-23 (NASB) says: "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' And then I will declare to them, 'I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.
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"Is God omnibenevolent?"

The answer, as with most questions, depends on how one defines the terms. If "omnibenevolence" means that God is always and perfectly desiring "the good", then yes, God is omnibenevolent (Mark 10:18; Romans 12:2). If, on the other hand, it means that God is always and only desiring the eternal and ultimate happiness of all humans, then no, God is not omnibenevolent (1 Samuel 15:2-3; Genesis 6:7).
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