Rationalism
Definition
Rationalism describes any philosophy that claims that beliefs and opinions should always be logical, deductive conclusions rather than being based on experience, observations, religious teachings, or divine revelation.
Keywords: Rationalism, Philosophy, Logical, Reasoning, Deductive, Experience, Observations, Religious, Revelation, Contradictory.
Veracity
Rationalistic claims are false .
Proof
All self-refuting or contradictory claims are deductively false.
Premise 1: Only deductive conclusions should be believed.
Premise 2: Premise 1, being the foundation or starting point of the philosophy, is not itself a deductive conclusion.
Conclusion: Therefore, premise 1, also known as "rationalism", should not be believed.
Rationalistic claims, when adhered to, require the rejection of rationalistic claims. To accept them is to reject them, making rationalism inherently contradictory and deductively false.
Gilbert Guttlebocker, Defender of Dragons
Riveting, yet absurd; romantic, yet innocent; Gilbert Guttlebocker, Defender of Dragons is a little Roald Dahl, a little Harry Potter, and a little Chronicles of Narnia, all rolled into one. Timothy McCabe collaborates with the great Benedict Ballyhoot to bring you the novel of the century!
In Printed Form
Along with numerous other authors including Don Landis, Bodie Hodge and Roger Patterson, Timothy McCabe contributes analyses of various world religions and cults in this volume from Master Books.
Other Writings
"If God doesn't change over time, can He know tensed facts? If not, how is He omniscient?"
A tensed fact is a fact that is true in relation to present experience, but has no universal or permanent truth value. "Yesterday was July 26th", "today is Wednesday", or "I got a new job last month" are all tensed facts. Some people believe that God must know tensed facts to be omniscient. William Lane Craig formulates a hypothetical argument that God is not timeless as follows: 1. A temporal world exists. 2. God is omniscient. 3.
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"Where is the justice in punishing us for Adam's sin?"
According to scripture, we are not punished for Adam's sin (Ezekiel 18). Rather, Adam's fall from perfection has impacted us (Romans 5). For example, if you are descended from a dog, you will be a dog. If you are descended from a parrot, you will be a parrot. If you are descended from a sinner, you will be a sinner. We have inherited Adam's sin-nature, not Adam's punishment. Thus, we are not punished for Adam's sin, but rather, we are punished for our own sin.
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"Why did God only send Jesus to Palestine at one particular point in history? If God wants everybody to be saved, wouldn’t the gospel have spread a lot faster if he had sent Jesus to every place on earth in all time periods?"
Are you sure that God wants everyone to be saved? There are many Christian philosophers who do indeed claim that this is the case, but it seems to me that this concept contradicts scripture. John 12:39-40 (re Isaiah 6:8-10) For this reason they could not believe, for Isaiah said again, "HE HAS BLINDED THEIR EYES AND HE HARDENED THEIR HEART, SO THAT THEY WOULD NOT SEE WITH THEIR EYES AND PERCEIVE WITH THEIR HEART, AND BE CONVERTED AND I HEAL THEM.
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