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Deism

Definition

Deism refers to any philosophy which claims that there is a supreme creator of the universe who has no ongoing involvement with what is created apart from the initial act of creation itself.

Keywords: Deism, Philosophies, Philosophy, Rational, Assumption, Contradiction, Reasoning, False, Deductive.

Veracity

Deistic claims are false .

Proof

Simplified

Humans assume that all contradictions are false. Any worldview that does not allow for this assumption to be rationally justified is deductively false.

Premise 1: If the author of our initial assumptions about time is not also the author of time, our assumptions about time are without reason.

Premise 2: The deistic god is not the author of time.

Conclusion: Therefore, if the deistic god is the author of our assumptions about time, our assumptions about time are without reason.

Humans assume that time, like everything else, is non-contradictory. Under deism, there can ultimately be no reason to hold to this assumption, making it an irrational assumption. This makes deism deductively false.

In depth

Humans assume that all contradictions are false. Any worldview that does not allow for this assumption to be rationally justified is deductively false.

A. The deist god is not the rational author of the present.

Premise 1: Anything not involved with the present is not the rational author of the present.

Premise 2: The deist god is not involved with the present.

Conclusion: Therefore, the deist god is not the rational author of the present.

B. The deist god is not the rational author of the future.

Premise 1: Anything not involved with the future is not the rational author of the future.

Premise 2: The deist god is not involved with the future.

Conclusion: Therefore, the deist god is not the rational author of the future.

C. The deist god is not the rational author of time.

Premise 1: Anyone who is not the rational author of the present or the rational author of the future is not the rational author of time.

Premise 2: The deist god is not the rational author of the present or the rational author of the future (from A, B above).

Conclusion: Therefore, the deist god is not the rational author of time.

D. If deistic claims are true, there is no rational author of time.

Premise 1: If there existed a rational author of time, it would be a god that is not the deist god.

Premise 2: If deistic claims are true, the only god or gods are deistic.

Conclusion: Therefore, if deistic claims are true, there is no rational author of time.

E. If deistic claims are true, time itself is not capable of rational thought.

Premise 1: If time itself were capable of rational thought, it would be a god other than the deist god.

Premise 2: If deistic claims are true, the only god or gods are deistic.

Conclusion: Therefore, if deistic claims are true, time itself is not capable of rational thought.

F. If deistic claims are true, no one can be rationally justified in having beliefs about time.

Premise 1: Any being not sovereign over [x] cannot be rationally justified in having beliefs about [x] without the non-contradictory nature of [x] being explicitly predefined by the rational author of [x], or without [x] itself being capable of rational thought.

Premise 2: If deistic claims are true, there is no rational author of time and time itself is not capable of rational thought (from D, E above).

Conclusion: Therefore, if deistic claims are true, no one can be rationally justified in having beliefs about time.

G. If deistic claims are true, humans are not rationally justified in drawing conclusions about things in the future.

Premise 1: If deistic claims are true, no one can be rationally justified in having beliefs about time (from F above).

Premise 2: Having beliefs about time is necessary for humans to draw conclusions about things in the future.

Conclusion: Therefore, if deistic claims are true, humans are not rationally justified in drawing conclusions about things in the future.

H. If deistic claims are true, humans are not rationally justified in drawing conclusions about things in the present.

Premise 1: If deistic claims are true, no one can be rationally justified in having beliefs about time (from F above).

Premise 2: Having beliefs about time is necessary for humans to draw conclusions about things in the present.

Conclusion: Therefore, if deistic claims are true, humans are not rationally justified in drawing conclusions about things in the present.

I. If deistic claims are true, humans are not rationally justified in drawing conclusions about things in the past.

Premise 1: If deistic claims are true, no one can be rationally justified in having beliefs about time (from F above).

Premise 2: Having beliefs about time is necessary for humans to draw conclusions about things in the past.

Conclusion: Therefore, if deistic claims are true, humans are not rationally justified in drawing conclusions about things in the past.

J. If deistic claims are true, no human conclusions are rationally justified.

Premise 1: All human conclusions are about things in the past, present, or future.

Premise 2: If deistic claims are true, humans are not rationally justified in drawing conclusions about things in the past, present, or future (from G, H, I above).

Conclusion: Therefore, if deistic claims are true, no human conclusions are rationally justified.

Humans assume that time, like everything else, is non-contradictory. Under deism, there can ultimately be no reason to hold to this assumption, making it an irrational assumption. This makes deism deductively false.

World Religions and Cults (volume 2)

In Printed Form

Along with numerous other authors including Don Landis, Bodie Hodge and Roger Patterson, Timothy McCabe contributes analyses of various world religions and cults in this volume from Master Books.

Other Writings

"Why does Jesus say he will reject all those who believe in him as Lord in Matthew Chapter 7 Verse 21-23?"

Matthew 7:21-23 (NASB) says: "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' And then I will declare to them, 'I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.

"Why does God change His mind so much? (Gen 6:7; Exd 32:14; Jdg 2:18; 1 Sam 15:35; Jhn 3:10 etc)"

Below are the verses cited in the question. John 3:10 doesn't seem to fit the question, so I assume it was a typo. Nonetheless, the other verses should more than suffice to make the point the questioner intended. Genesis 6:7 The LORD said, "I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am sorry that I have made them.

"If God created everything and decided how it would be, wouldn't our sins be his fault?"

The word "fault" means a defect or an imperfection. God has no defects or imperfections, and it is nonsensical to suggest that the contrary could be true, for if God had defects or imperfections, they would not be recognized as defects or imperfections by anyone, including Him, and thus to call them defects or imperfections would be utterly meaningless. Further, if God were anything other than perfect-in-every-way, nothing could be trusted at all since He is the source of everything.

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